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Ikot Abasi Postal Codes & Zip Codes List

Location City/LGA States or Territories Type Postcode
Ikot Abasi Ikot Abasi Akwa Ibom facility 534001
Ete Ikot Abasi Akwa Ibom facility 534002
Ata Udo Usung Ikot Abasi Akwa Ibom rural 534101
Ikong Ukpo Inwa Ikot Abasi Akwa Ibom rural 534101
Ikot Aba Ikot Abasi Akwa Ibom rural 534101
Ikot Abasi Ikot Abasi Akwa Ibom rural 534101
Ikot Akpan Ata Ikot Abasi Akwa Ibom rural 534101
Ikot Essien Ikot Abasi Akwa Ibom rural 534101
Ikot Etetuk Ikot Abasi Akwa Ibom rural 534101
Ikot Obong Ikot Abasi Akwa Ibom rural 534101
Ikpetim Ikot Abasi Akwa Ibom rural 534101
Uta Ewa Ikot Abasi Akwa Ibom rural 534101
Atan Eka Iko Ikot Abasi Akwa Ibom rural 534102
Atan Ikpe Ikot Abasi Akwa Ibom rural 534102
Ediduo Ikot Abasi Akwa Ibom rural 534102
Iboro Ikot Abasi Akwa Ibom rural 534102
Ikot Aboa Ndia Ikot Abasi Akwa Ibom rural 534102
Ikot Akpabo Ikot Abasi Akwa Ibom rural 534102
Ikot Akpan Ikot Abasi Akwa Ibom rural 534102
Ikot Efre Ikot Abasi Akwa Ibom rural 534102
Ikot Eneni Ikot Abasi Akwa Ibom rural 534102
Ikot Etenge Ndom Ikot Abasi Akwa Ibom rural 534102
Ikot Eyen Imo Ikot Abasi Akwa Ibom rural 534102
Ikot Ikara Ikot Abasi Akwa Ibom rural 534102
Ikot Iyire Ikot Abasi Akwa Ibom rural 534102
Ikot Ndien Ikot Abasi Akwa Ibom rural 534102
Ikot Obio Akpan Ikot Abasi Akwa Ibom rural 534102
Ikot Obio Ekpe Ikot Abasi Akwa Ibom rural 534102
Ikot Oboro Enyin Ikot Abasi Akwa Ibom rural 534102
Ikot Okpok Ikot Abasi Akwa Ibom rural 534102

MAPS & LOCATION

Geographical Description of Ikot Abasi

Ikot Abasi local government area is located in the southwest corner of Akwa Ibom State, Nigeria. It is bounded by the local government of Oruk Anam in the north, Mkpat Enin and Eastern Obolo LGA in the east and the Atlantic Ocean in the south. The River of Imo forms the natural boundary on the west side separating it from Rivers State. The Ikot Abasi people are made up of the Ibibio ethnic group and they have a diverse cultural heritage and traditions. Ikot Abasi is made up of about five clans namely: Ikpa Nnung Assang Clan, Ukpum Ette Clan, Ikpa Edemaya Clan, Ikpa Ibekwe Clan, and Ukpum Okon Clan.

History

Ikot Abasi local government area in Southern Nigeria has witnessed enormous human activities such as industrial activities, commercial agriculture, and urban development over the decades. Due to the increase of land use in different dimensions, the land cover in the local government area has been affected.

In the year 1870, Jubo Juboha came to Ikot Abasi and then made it to the kingdom of Opobo. Jubo Juboha was a former Igbo (Ibo) slave. Although Ikot Abasi, which was formerly a part of the famous Opobo Kingdom, was already on the world map before the year 1929, the uprising of the women against Nigeria's colonial rulers in the year 1929 was to provide a further push into prominence for this town, then already it was popular as the site of a famous boat yard, the seat of a British consulate and a part of the late King Jaja's area.

Economy

The abundant oil and gas deposits have attracted many establishments to the Ikot Abasi local government area. The oil fields include Adna (offshore), Utapate (onshore), and Asabo (offshore).

The people agricultural practices include sweet yam cassava, yam, taro and maize while cash crops are not also limited to raffia, rubber oil palm, coconut and palm kernel. They also have abundant forest reserve for timber and wild life while commercial fishing thrives well in the area.

 

Description of Akwa Ibom

Geographically, Akwa Ibom State is located in Nigeria's South-South region, and it shares borders with Cross River State to the east, Rivers State and Abia State to the west, and the Atlantic Ocean to the south. The Qua Iboe River, which runs north to south through the state before emptying into the Bight of Bonny, is the source of the state's name.  The state of Akwa Ibom, with its capital of Uyo, was established in 1987 after being separated from Cross River State. 

With a 2016 population estimate of close to 5.5 million, Akwa Ibom ranks 30th in size among the 36 states. The southernmost part of the state is bordered by the Central African mangroves, while the rest is covered by the Cross-Niger transition forests. Also noteworthy are the Imo and Cross rivers, which form the state's eastern and western boundaries, respectively, and the Kwa Ibo River, which cuts through the middle of the state on its way to the Bight of Bonny. The Stubb's Creek Forest Reserve, located in the southeastern part of the state, is a highly endangered wildlife reserve that is home to endangered species such as the African leopard and the Nigeria-Cameroon chimpanzee, as well as declining populations of crocodiles, putty-nosed monkeys, red-capped mangabeys, and Sclater's guenons. Large fish populations and a variety of cetacean species, such as bottlenose dolphins, pantropical spotted dolphins, humpback whales, and killer whales, make the state's waters just as rich in biodiversity as its landmass interior. 

Numerous peoples have lived in what is now Akwa Ibom State for hundreds of years. The Ibibio, Anaang, and Oron peoples are all linked and live in the state's northern, western, and southern regions, respectively. Ibom Kingdom and Akwa Akpa were just two of the several city-states that existed in the area that is now Akwa Ibom State before it was annexed by the British in 1884 as part of the Oil Rivers Protectorate. After the Southern Nigeria Protectorate and British Nigeria merged, much of present-day Akwa Ibom became a center of anti-colonial resistance during the Women's War and political activism through the Ibibio State Union. The British gained formal control of the area in the early 1900s before incorporating the protectorate (now renamed the Niger Coast Protectorate) into the Southern Nigeria Protectorate. 

In the years after Nigeria's independence in 1960, the territory that is now Akwa Ibom belonged to the Eastern Region till the region was split in 1967, at which point the area became part of the South-Eastern State. Less than two months later, the Igbo-majority former Eastern Region attempted to secede as the state of Biafra; in the three-year long Nigerian Civil War, now-Akwa Ibom was hard-fought over in the prelude to the Invasion of Port Harcourt, and people from Akwa Ibom were persecuted by Biafran forces because they were primarily not Igbo. After the war ended and Nigeria was reunited, the South-Eastern State was reconstituted and remained thus until 1976, when it was renamed Cross River State. In 1991, western Cross River was separated from the rest of the state to form Akwa Ibom. 

To this day, oil and natural gas production remain the backbone of Akwa Ibom State's economy, making it the state with the largest gross domestic product. 

Major cash crops in the state include cocoyam, yam, and plantain; fishing; and heliculture are also important subsectors. Because of long-standing systemic corruption, Akwa Ibom State ranks only 17th in the country in terms of Human Development Index despite its substantial oil revenues. 

Resources of Akwa Ibom

There are substantial on- and offshore oil and gas reserves. In addition, we have access to a wide variety of minerals, including limestone, clay, gold, salt, coal, silver nitrate, and glass sand. 

In the early 1950s, after petroleum exploration had begun in Nigeria in 1937, crude oil was discovered at Ikot Akata in what is now Akwa lbom State. However, a commercial discovery was made in 1958 at Olobiri in the present-day state of Bayelsa. Offshore production of crude oil, condensate, and gas by Mobil Petroleum Nigeria Limited, now Exxon/Mobil, has made the state of Akwa lbom the largest petroleum producer in Nigeria. On the coast of Akwa lbom, the Qua lboe Terminal (QIT) is among the largest Niger Delta production facilities. 

Historically, the people of Akwa Ibom have been nomadic, adapting their way of life to the climate, social norms, and cultural expectations of the time. They are a people whose traditions include a unique language, set of ideas, beliefs, customs, codes, set of institutions, set of skills, set of artworks, set of rituals, and set of ceremonies. 

As a result of stigmatization and taboos, people are discouraged from expressing or engaging in their intrinsic behaviors. Parents and children pass on their learned and malleable behaviors to their offspring. Cultural events, from weddings to the coronation of the Obong to market trading to daily life to the more recent proliferation of church-based festivals, all serve as showcases for learned behaviors. 

Like other Nigerians, the people of Akwa Ibom recognized the significance of culture as the sum of a group's practices, as reflected in their economic, social, technological, and political institutions. 

As the connecting thread between their present and their past, the people placed a premium on preserving their history. With this, people of various communities have been better able to articulate and pass on their distinct identities to future generations. Thus, these customs are codified, preserved, and passed down through various social strata, including the family, the lineage, the village, and the clan. 

The similarity of our population is to blame for the similarities in our rituals, ceremonies, and other cultural practices. There is little to no distinction between our rituals, customs, and traditions, such as our dances, songs, myths, shrines, funerals, folklore, folk art, clothing, foods, cults, festivals, and monuments. Cane and raffia works are our specialty, but we are also known for our wood carving, sculpture, and pottery. The city of Ikot Ekpene, Nigeria, has earned the nickname "RAFFIA CITY" due to its prominence as a global center for the production of raffia goods. 

Culture of Akwa Ibom

The state of Akwa Ibom has a rich cultural history. The unity of character that permeates their culture is a reflection of their rich homogeneity. This is because the people of Akwa Ibom are influenced and guided by four main cultural traits. Belief in a solid family unit; outrage at wrongdoing; a penchant for the paranormal; and a determination to fight for what's right. Their songs and dances reflect these four traits. Therefore, when we discuss the function of music and dance, we are really discussing their use as tools of social control.



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